Introduction To The Progressive Mind

For more than a hundred years, American Socialists, known today as Progressives, have been moving doggedly and single-mindedly toward the goal of establishing a socialist utopia in America. There are a number of reasons why they have been steadily expanding their influence and their base of support among the American people for so long, with as little opposition as they seem to have engendered. One is that the average person is so busy with their families, careers, and leisure activities they do not have the time to follow the course of socialism’s progress.

A second and, perhaps more important reason is that the average American cannot allow themselves to believe that some of our foremost political, academic and social leaders would deliberately set out to harm the freest and most successful nation on earth at the expense of their own future descendants. In this, they are correct. In the mind of the progressive socialist, his goal is to liberate America from the forces holding it back, and preventing it  from realizing its true potential for greatness; the greed and selfishness of capitalism and the stifling restraints of God and Christian morality. To do this they first have to break free of what they consider to be the antiquated and unrealistic documents that have governed our nation for the past two hundred plus years; the Bible, the Declaration of Independence and the Constitution.

The 2012 election, more so than any other in our history, has put before the American People stark choices as to which course they will  follow. On the left there is a life planned and controlled by the federal government; a cocoon in which everyone is equal, enjoying or enduring the same standard of living, with little individual responsibility for their own or their family’s welfare, little or no opportunity to improve one’s station in life, and little incentive for attempting to do so. On the right is a life of individual liberty and responsibility, with unlimited opportunity for personal planning and fulfillment of one’s own goals and desires for themselves and their families. Of course, along with the opportunity for personal fulfillment there is also the possibility of personal failure with the consequences failure entails. It is important that each of us understands the choices we are making as we plan for the future.

Over the next few weeks we will be posting a series of articles to help readers understand these choices better.  Some of the articles will be written by socialists outlining and describing their aspirations and goals for this country. Others will be written from the viewpoint of the Conservative Christian. At the end of the series, everyone should have a better understanding of how our progressive leaders think, what their plans are for America’s future, and the consequences if their plans should succeed. Everyone should fully realize that whatever type of country our children and grandchildren enjoy or endure will be the one that we have bequeathed to them.

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America’s Deal With the Devil…Part Two

In our previous article, we discussed how America had made a Faustian Bargain with the state concerning religion, expressed in the cliché, “Separation of Church and State”.The unspoken terms of this bargain is that the government will tolerate all religion so long as it is confined to religious activities conducted within prescribed religious settings and involving only those people amicable to the religious beliefs being expressed. In return, government agrees not to establish by law any official religious group or levy taxes for its support. This arrangement is unworkable for a number of reasons, chiefly because it makes religion dependent on retaining the good will of the government.

Contrary to popular belief, religion cannot be isolated from government. They are inseparably linked together through the culture. The best we can do is to make the institution of religion independent of the legislative and therefore coercive powers of government. That is what the Founders attempted to do with the First Amendment.

Every nation on earth throughout history, has had a predominant religion; paganism, Mohammedism, Shintoism, Hinduism, Buddhism, Confucianism, Protestant Christianity, Catholicism, Judaism, Biblical Christianity, Humanism or Secular Humanism. Invariably these religions shape the culture of their respective nations and ultimately determine the laws and policies of government. (“By their fruits shall ye know them”). This is a self-evident truth that can easily be discovered by simply observing the underlying connections between government, culture and religion in any nation on earth today or any that have existed in the past.

Prior to the mid-twentieth century Protestant Christianity was the dominant religion in America. (For the sake of brevity, I include independent Christian Churches within Protestant Christianity.) Its influence could be seen in the laws and policies of communities throughout the nation during that time; Sunday closing laws, the prohibition of liquor sales before noon on Sunday, anti-prostitution laws, anti-gambling laws, divorce laws, and anti-abortion laws, just to name a few. With the rise of socialism during the past century, Christianity has gradually lost its influence on government to be replaced with Humanism, the oldest form of religion, dating back to the Garden of Eden. The primary feature of Humanism is the elevation of man and rebellion against the laws of God. Throughout Biblically recorded history, its practice always brought about the judgment of God; Expulsion from the Garden of Eden, the Flood, confusion of language and dispersion throughout the world from the Tower of Babel, and the destruction of Sodom and Gomorrah are some well-known examples.

In spite of the prohibition against an established religion in America in the Bill of Rights and the Faustian Bargain between “Church and State” already mentioned, America has made Humanism the de facto established religion of the nation. Billions of tax dollars are spent each year to further its doctrines and thousands of laws and bureaucratic rules are implemented to enforce its belief system. The Humanist doctrine of evolution is mandated to be taught in our public schools and the Christian doctrine of creation is forbidden by law. Radical environmentalism, evolution, radical feminism, multi-culturalism, open borders, world government, sodomite marriage, bi-lingual education, etc., are all Humanist doctrines promoted under the umbrella doctrines of pseudo-science and social justice.

Those among us who insist that America is a secular nation are advocating Secular Humanism, the ultimate form of Humanism, wittingly or unwittingly. Using history as our guide, we can see that secular Humanism inevitably leads to totalitarian Socialism and eventually to Communism. We only have to look at the history of the twentieth century to prove this truth. Consider the history of Nazi Germany, Communist Russia, China, Cuba, North Korea, etc. It is said that nature abhors a vacuum. When one occurs, something else always rushes in to fill the void. Government cannot exist unless it is compatible with its culture, and culture cannot exist without an underlying belief system or religion. Since the desire to worship a supreme being is inherent in human nature, when a religion loses its influence in the culture, it creates a vacuum that must be filled with another one. In America that void is being filled with Humanism.

The modern understanding of the purpose of the First Amendment and the popular interpretation of the doctrine of church and state leaves Christianity defenseless in human terms. Government can use the coercive powers of government to promote Humanism. The Church has no coercive powers. It must rely on the persuasive powers of the written and spoken word to accomplish its ends. That is why the role of Pastors and Teachers in the Churches are so important. While I do not agree with many of the doctrines preached by Charles Finney during the Second Great Awakening, his words do ring true today.

“If there is a decay of conscience, the pulpit is responsible for it. If the public press lacks moral discrimination, the pulpit is responsible for it. If the church is degenerate and worldly, the pulpit is responsible for it. If the world loses its interest in religion, the pulpit is responsible for it. If Satan rules in our halls of legislation, the pulpit is responsible for it. If our politics become so corrupt that the very foundations of our government are ready to fall away, the pulpit is responsible for it.”
~ Charles G. Finney

Churches must get outside their cloistered walls and bear testimony to the world at large if we are to have any effect on the creeping destruction of our nation. Although “we are in the world but not of the world” we have the responsibility of being good citizens of the world while we are here. That involves carrying out the great commission in its totality, “Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; Teaching them to observe all things whatsoever I have commanded you; and, lo, I am with you always, even unto the end of the world. Amen.” Matthew 28:19, 20 (emphasis added)[Beginning first at Jerusalem]

America’s Deal With the Devil

As that great twentieth century American philosopher, Pogo Possum, observed over forty years ago, “We have met the enemy and he is us.”As we consider the post-Constitution, totalitarian oligarchy modern America is fast becoming, millions of Americans are awakening from their slumber and asking, “What happened?”

What happened is that we ignored the warnings sounded loud and clear by our Founding Fathers who designed our system of government and allowed a fifth column to grow in our midst like a giant malignant cancer. Consider the warnings issued by some of our first Presidents and compare them with the President now sitting in the White House with his advisers planning for the “fundamental transformation of America”.

Elias Boudinot, President of the Continental Congress, 1782-1783: “Good government generally begins in the family, and if the moral character of a people once degenerates, their political character must soon follow.”

George Washington, first U.S. President, 1789-1797: “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens.”

John Adams, second U.S. President, 1797-1801: “should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation while it is practicing iniquity and extravagance, and displays in the most captivating manner the charming pictures of candor, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world; because we have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.

Although Benjamin Franklin was not a President, no essay on our present day condition of political and cultural corruption would be complete without quoting from his last speech to the Convention: “Sir, I agree to this Constitution with all its faults, if they are such; because I think a general Government necessary for us, and there is no form of Government but what may be a blessing to the people if well administered, and believe farther that this is likely to be well administered for a course of years, and can only end in Despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic Government, being incapable of any other.” (Emphasis added)

The truth clearly recognized by the Founders quoted above is that a nation’s government is always an expression of the moral character of its people. Fredrich Hayek pointed out this truth in his popular 1944 treatise, “The Road to Serfdom”, an examination of the rise of National Socialism in Germany during the 1930s. Hayek argues that the implementation of socialism with its centrally planned economy demands a concurrently planned social order enforced by a totalitarian government. Socialism and individual liberty cannot coexist and for socialism to thrive in America requires a shift in moral values so its people are willing to sacrifice liberty for vague promises of security. Although Hayek’s book was published almost fifty years ago in England, one cannot read it without experiencing the eerie feeling that he is writing about America in 2012.

In tracing the historical roots of socialism in America, we have to start with the Second Great Awakening at the turn of the nineteenth century. It was during this time that the “social gospel” with its emphasis on changing human nature through revival meetings came into vogue. In terms of the “number of converts” the Second Great Awakening was a huge success, but its utopian ambition of bringing in the millennium kingdom through social reform created a fertile ground in which socialism could thrive. By the time the effects of the Great Awakening began to fade at the end of the nineteenth century, socialism was already well entrenched in America. Among the groups responsible for our cultural decline and the corresponding growth of socialism we have to include the Christian Churches and the Christian clergy.

During the last century the “church” made a Faustian bargain with the government, –“You leave us alone and we will leave you alone”–, expressed in the often heard slogan, “separation of church and state”, which is based on a misunderstanding of the First Amendment that says, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;” An objective reading of the First Amendment without the preconceived assumptions fostered by the constant drumming into our consciousness, the cliché “separation of church and state” shows, not a separation between government and religion but rather, a declaration of the independence of religion from the coercive powers of government. What the Founders were attempting to accomplish with the First Amendment was to free religion from the symbiotic relationship between church and state and establish its rightful independence from the despotic powers of government that had plagued the Christian Church throughout its seventeen hundred year history.

Certainly the Founders quoted above did not consider the First Amendment in the same sense in which it is understood today. Even James Madison who is generally considered to be the Father of the Bill of Rights, but was not as fervent in his religious beliefs as some of the others, frequently called for special days of national prayer and fasting during his eight years as our fourth President. In 1813 Madison even supported and signed into law a bill to rebate the import duties on printing plates used by the Bible Society of Philadelphia to print Bibles.

“An Act for the relief of the Bible Society of Philadelphia. Be it enacted, &c., That the duties arising and due to the United States upon certain stereotype plates, imported during the last year into the port of Philadelphia, on board the ship Brilliant, by the Bible Society of Philadelphia, for the purpose of printing editions of the Holy Bible, be and the same are hereby remitted, on behalf of the United States, to the said society: and any bond or security given for the securing of the payment of the said duties shall be cancelled. Approved February 2, 1813.”

Our current application of the doctrines of church and state relationships is not supported by the Constitution or the Bible. The ministry of Christ, the Apostles and the early churches were conducted in large part in a public venue and often before hostile crowds; a far cry from today’s Sunday morning services in the comfortable sanctuaries of elaborate church buildings before congregations of adoring believers. When Jesus did teach in the Temple and Synagogues, His messages were often directed against the religious leaders and teachers of the day, the Scribes, Pharisees and Sadducees. Today they would probably be directed against the Pastors and teachers of our modern evangelical Christian churches.  Unless we are willing to work to restore the Biblically moral foundations of our culture there is little chance that we can survive as a nation with our liberties intact. America is sorely in need of a spiritual revival, and that revival must start with the Christian Church and its ministers.